14th Sunday in Ordinary Time C.
July 4, 2010. Our Lady of Grace 5:15, 11:30, 6PM.
Isaiah 66: 10-14c. Galatians 6:14-18. Luke 10:1-12, 17-20.
Our great nation was founded and built up by people with a
mission to create a better homeland for themselves and their children.
Some people came here as adventurers and merchants. Most people came to
our land fleeing poverty and religious persecution. Most people did not
come to America
because they wanted to come. They came because they had to. Our
ancestors came to this country as early as the Pilgrims in 1620 and as late as
this year in a flood of immigrants that continue to dream of a better life and
see the United States
as the best sanctuary for freedom, opportunity and happiness.
On October 28, 1886, a massive statue commemorating the
centennial of the signing of our Declaration of Independence was given to the United States by the people of France to represent the friendship
between the two countries established during the American Revolution. Without
the French we would never has won the war with Great Britain. The statue is of a
woman wearing a robe, a radiant crown and sandals. She is trampling a
broken chain of bondage beneath her feet and lifting a great torch high in the
sky. For many years the Statue of Liberty was one of the first things seen by
millions of immigrants and visitors from around the world. Many of our
ancestors passed under her watchful eyes as they entered New York Harbor
and this brave new land. On the base of the Statue of Liberty the
following inscription is written:
From her beacon-hand
Glows world-wide welcome; her mild eyes command…
"Keep, ancient lands, your storied pomp!" cries she
' With
silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed to me,
I lift my lamp beside the golden door”.
Our first reading reminds us that
the people of Israel had been
forced into exile where they suffered from the cruelty of their captors and
mourned over the destruction of the holy city Jerusalem
and the desecration of the sacred Temple
of God. The prophet
Isaiah awakened the hearts of an oppressed and despairing people with words of
hope. “Thus says the Lord; Rejoice with Jerusalem and be glad because of her, all you
who love her, exult, exult with her, all you who are mourning over her! …
Lo, I will spread prosperity over Jerusalem
like a river and the wealth of the nations like an overflowing torrent… When
you see this, your heart shall rejoice and your bodies flourish like the grass;
the Lord’s power shall be shown to his servants.” Hope is the gift that promises new life.
The first time that I visited Ghana I went to the slave castle where many if
not most of the slaves that ended up in the United States began their journey
into slavery. African human beings were kept in dungeons around a great
courtyard. In the middle of the courtyard was a large church, used by
both Catholics and Protestants. From an opening in the wall of the slave
castle called the gate of no return men and women where loaded onto
slave vessels and brought to the new world, not because they wanted to come but
because they had been sold into slavery. Later when I celebrated Mass at
our sister parish with our African friends I started to cry. I never had
seen the injustice of slavery so clearly. My own experience of immigration was
much different. My father came to the United
States from poverty in Russia. That makes me a first
generation native born American. All of his six children have been successful
here and five of us have college degrees – this is the American dream in
action. My family has experienced America as the land of opportunity
and freedom. Others experienced this land as a place of continuing
poverty and even enslavement.
When Jesus began his mission he
opened the Bible to the Prophet Isaiah and read, “"The Spirit of the
Lord is upon me, because he has anointed me to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives and recovery of sight to the
blind, to let the oppressed go free, and to proclaim a year acceptable to the
Lord." (Isaiah 61) This passage serves as the introduction
to our first reading. It is also the background for today’s gospel.
“Jesus appointed seventy-two others whom he sent ahead of him in pairs to
every town and place he intended to visit.” Jesus said, “Go on
your way; behold I am sending you like lambs among wolves. Carry no money bag,
no sack, no sandals; and greet no one along the
way. Into whatever house you enter, first say, ‘Peace to this household …say to them, ‘the kingdom
of God is at hand. ’”
Is this a Christian
country? There are certainly many Jews, Moslems and others living and
thriving in this great land. I love to read American history.
Several of our key founding fathers– like Jefferson and Franklin – were believing Christians in a very remote way.
A better question may be whether we are active, faithful Christians who see
ourselves as having a mission in this great land. This land is and will
be as good as the people who live here. Our mission as Christians begins
at the doors of this church. When we leave church today we will be entering
the mission fields. Our mission to the people of the Untied States is
threefold. First of all we believe that Jesus is the light of the
world. With great respect for the beliefs of others we never stop
proclaiming our faith in Jesus Christ. Our second mission is one of moral
values. We proclaim the dignity and sanctity of every human life from
conception to natural death. We also demonstrate that honesty, love of neighbor
and care for the poor as essential dimensions of our faith in
Christ. Thirdly we have a mission of service. Faith without
works is dead. We worship Christ by active involvement in our community,
in business, in politics, in our families, and in direct service to those in
need.
In 1796 George Washington made
these remarks in his Farwell Address as president of the United States.
He said, “Of all the dispositions and habits which lead to political
prosperity, religion and morality are indispensable supports. In vain would
that man claim the tribute of patriotism, who should labor to subvert these
great pillars of human happiness, these firmest props of the duties of men and citizens. Whatever may be conceded to the influence of
refined education on minds of peculiar structure, reason and experience both
forbid us to expect that national morality can prevail in exclusion of
religious principle.” For the religious faith and principles
that enliven and challenge this great land we God thanks and praise.