Twenty Fourth Sunday in Ordinary Time B.  Isaiah 50: 4c – 9a.  James 2: 14-18.  Mark 8: 27-35.  Our Lady of  Grace 5:15, 9:30.

 

Time Magazine recently had a cover article entitled “How the Stars were Born.”  Using powerful telescopes that can see to the outer edge of the universe – if there is an outer edge, scientists theorize that the universe burst into existence 13.7 billion years ago.  About 400, 000 years later the universe was a formless sea of particles.  Then by a mysterious process young stars gathered into thousands of galaxies, one of which is our galaxy, the Milky Way, one star of which is our sun, one planet of which is our earth.  We do not understand the scientific and historical origin of the universe now and we may never understand it.  The universe is too large to fit into the smallness of our minds and the limitations of our scientific methods.  We are very blessed that God has given us the deepest truth about the origin of the universe in the first chapters of the Book of Genesis.  “In the beginning God created the heavens and the earth.  The earth was without form and void.”  The words of Genesis are true.  They are inspired.  They are God’s Word and God’s gift to us.  They are very simple words that do not attempt to explain the way in which God created the world.  The Word of God teaches us what science can not explain and what human minds perhaps will never understand.  There is no contradiction between the Word of God and scientific study of the origin of the universe.  They are two ways of getting at the same truth.  The Book of Genesis teaches very simply what is in fact very complicated. We are very blessed to know the simple truth as it is taught by God’s word.

 

Against the background of a universe that is 13.7 billion years old we hear the question that Jesus asks his disciples in today’s Gospel.  “Who do you say that I am?”   It is a very important question.  Peter answers. “You are the Christ.”  “You are the son of the living God.”  Because the universe is too big for us to fully understand, the creator of the universe became human to teach us and to lead us beyond the visible universe to the Kingdom of Heaven.   Who do you say that Jesus is?   Scripture goes on to say that Jesus is the image of the invisible God.  Scripture teaches us that all things were made through Christ and the entire universe was made for Christ.   Scripture says that Jesus is the way, the truth and the life.  Scripture says that Christ is the light of the world.  It says that Jesus is resurrection from the dead.  To have seen Christ is to have seen the God who has created the whole universe. 

 

To know Christ is to know the deepest meaning of the universe.  To receive Jesus in communion is to receive into our hearts the God whom the whole vast universe is too small to contain.  Who do you say that Jesus is?   Knowing who Jesus is, is the only thing that can make us safe, comfortable and wise in a universe that is much too big for us to understand.   Jesus is the simple truth about the immensity of God.

 

There is also another truth in today’s gospel that is essential to living well in the universe that God has created.   Immediately after Peter confesses who Jesus is, Jesus begins to explain the way that God acts and the law by which the universe moves.  Jesus says, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.”   Peter takes Jesus aside to rebuke him.  Jesus replies to Peter in very harsh words “Get behind me, Satan.  You are thinking not as God does, but as human beings do.”

 

There is life on earth because the Sun is dying, as it gives off heat and cools over billions of years.  One day the Sun will burn out.  In the meantime we are warmed by the Sun as it gives off its heat and warms our world, making life on earth possible.  Self giving even to the point of death is the way of life that God has written into the pattern of birth and death scientists see in the universe.  As the God of the universe Jesus speaks clearly about this God-given pattern of life through his birth, his death and his resurrection.  In God’s plan new life comes through self-giving love and death.

 

I am told that a woman who has a baby has to die to her beautiful figure for nine months and possibly for life.   A father and a mother have to die to their own comfort and convenience in raising a child.  They have to be willing to lay down their lives for their children every day of their lives.  This is the rule of life that Jesus taught us; it is written into the very structure of the universe. There is no friendship, no vocation and no profession that doesn’t demand that we sacrifice ourselves in the service of others.

 

In today’s gospel Jesus says very clearly, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.  For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”   Unless we are willing to lay down our lives for Jesus and for one another we do not understand the law of the universe and we have not embraced the teaching of Jesus Christ.

 

Great saints understand and live the gospel with every fiber of their being.  St. Francis of Assisi understood today’s gospel so profoundly that the marks of the nails of the Cross of Jesus appeared on his hands and feet.   I think that the second half of the Prayer of St. Francis says it all:

 


O, Divine Master,
grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love;
for it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life.