Twenty
sixth Sunday in Ordinary Time C. September 26, 2004. Our Lady of Grace 6PM. Amos 8: 4-7.
1 Timothy 2: 1-8. Luke 16: 19-31.
Today’s gospel assures us that protecting our eyes from
seeing the poor is not a solution acceptable to God. The rich man in the gospel
seems to have done nothing more than refuse to notice the poor man lying outside
his door. On the Day of Judgment the
poor man ended up at Abraham’s side in heaven.
The rich man ended up being tormented by the fires of hell. Jesus is making a very graphic and powerful
point in this story. He doesn’t say
that being rich is a problem. Blindness, not wealth, is the problem. Jesus teaches us that not noticing the poor
is the pathway to hell. Wealth is wrong
when it makes us blind to the needs of the people around us and blind to the
struggle of the poor.
As Catholic we are very concerned about the plight of the
unborn. Catholics have been demonized
and cursed by some for declaring that the protection of the unborn child and
the well being of the mother are both important. Abortion is evil because abortion takes the
life of a child. All human life is
sacred to God. We have not always been
as sensitive to other issues involving the poor. For example, between 15 and 20 million people
die of starvation or hunger related illness around the world each year. About 12 million of these are children who
die before the reach the age of 5. Is
failure to act to protect a five year old any less evil than failing to act to
protect the unborn? There are about 40 million abandoned children living on the
streets in
In the
Several years ago I invited Archbishop Flynn to talk to the
parish community I was serving at our annual Respect Life Mass. As I remember it, he began his homily by
saying – I know that many of you want me to talk about the evil of
abortion. Abortion is very evil.
Everyone here knows that. Nevertheless,
today I have decided to talk about another subject. I would like to talk about the evil of
capital punishment, the taking of a human life as punishment for a crime. All human life is sacred to God. Capital punishment is an offense against the
sacredness of every human life in God’s eyes.
– The Archbishop went on to say – I did not learn this in a book. I learned about the sacredness of all human
life in prayer before the Blessed Sacrament.
Jesus taught me in prayer that all human life is sacred. There are not exceptions.
What will cure our blindness to the plight of millions of
struggling human beings in our land and around the world? What will open our eyes to the awesome
reality of the Day of Judgment when God will judge each of us against the
background of our response to those in need and to the
poor? An important way to overcome our
blindness is regular silent prayer in the real presence of Jesus in the
Eucharist. In the Eucharist we receive
the mind of Christ and the heart of Christ, the eyes of Christ and the ears of
Christ. In the Eucharist we receive the
grace and the power to respond to those around us as Jesus did.
Sunday Mass is the primary way that we are a Eucharistic
people. Gathered together as the Church
we are nourished on the real presence of Jesus and become his living body, here
and now. The Eucharist unites us with
Christ in so powerful a way that we begin to see, love and respond as the Body
of Christ, present in this community, to serve those in need. The Eucharist is
a community prayer. That is its purpose
and its strength. The Eucharist brings
us together as a community, a living body of believers, to hear the Lord’s word
and to be transformed by being nourished on his Body and Blood. During our Sunday Eucharist we pray and sing
together, not just as individuals. We
are called to salvation and to transform the world as a community of
believers. The Mass deepens our vocation
as the Church and empowers us to live that vocation together in the world.
Even though it is the very center of our faith, the Mass is
not long enough for us to have sufficient time to digest and be nourished on
what has happened to us during the liturgy we have shared together. Prayerful and active participation in the
Mass makes us hungry for times of silence when we can fully understand what has
happened to us in the sacrifice we have shared and the communion we have
received. Eucharistic Adoration is a
very fitting extension of the Mass into the very depth of our souls.
Perhaps, the main reason that we can not see the meaning of
our own lives and the plight of the people around us is the result of not
taking time to be silent in the presence of the Lord. The Lord desires to teach us everything we
need to know and see. All we have to do is to take the time to be quiet and
listen. In our increasingly noisy world,
silent prayer is the key to a successful and peaceful life. In our increasingly busy world, silent prayer
is the key to a peaceful and fulfilling life.
Today I invite you to do something very simple, yet very
profound. I ask you to commit yourself
to one hour a week of silent prayer in the presence of the Blessed Sacrament in
our Adoration Chapel. I assure you that
if you give the Lord an hour of silent time a week he will give you back your
life in a new and deeper way. Give the
Lord the time and the Lord will teach you to pray. Give the Lord the time and the Lord will lead
you into the depths of your own heart, and into the heart of Christ. There are
few things more important in this age of business and confusion than an hour a
week in silent prayer.
The pressure on teens is immense and growing. Every teen needs a quiet place in his or her heart to be at peace, experience the friendship of Jesus, and learn to see self and the world with the eyes of Christ. In a very special way I invite teens and groups of teens to sign up for this weekly hour of divine peace in Eucharistic Adoration. Please give yourself, your families and the world the gift of an hour a week of Adoration and prayer. I invite you in Jesus Name.